The universe and the light of the stars come through me.
Rumi
WE WILL HELP YOU BECOME WHO YOU WANT TO BE.
Grace of God
Do you want to enter paradise?
To walk the path of Truth
You need the grace of God.
We all face death in the end.
But on the way, be careful
Never to hurt a human heart!
Rumi
To walk the path of Truth
You need the grace of God.
We all face death in the end.
But on the way, be careful
Never to hurt a human heart!
Rumi
The universe
There are no extra pieces in the universe. Everyone is here because he or she has a place to fill, and every piece must fit itself into the big jigsaw puzzle.
Deepak Chopra
Deepak Chopra
Giving up a secret
Anything will give up its secrets if you love it enough. Not only have I found that when I talk to the little flower or to the little peanut they will give up their secrets, but I have found that when I silently commune with people they give up their secrets also -- if you love them enough.
George Washington
George Washington
Gandhi on Christ
I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.
Mahatma Gandhi
Mahatma Gandhi
I have a dream
I Have a Dream Speech (Full text)
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. *We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by a sign stating: "For Whites Only."* We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."²
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last!
The Reverend Martin Luther King, Jr.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. *We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by a sign stating: "For Whites Only."* We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."²
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last!
The Reverend Martin Luther King, Jr.
Prayer to end poverty
I dare to pray: Lord, let the world be changed,
For I long to see the end of poverty;
I dare to pray: Lord, let the rules be changed,
For I long to see our economic structures bring justice to the poor;
I dare to pray: Lord, let my life be changed,
For I long to bring hope where the Good News is needed.
In the strength of your spirit
And inspired by your compassion,
I make this promise to work for change,
And wait confidently for the day
When you make all things new
And those that weep will rejoice.
Peter Graystone
For I long to see the end of poverty;
I dare to pray: Lord, let the rules be changed,
For I long to see our economic structures bring justice to the poor;
I dare to pray: Lord, let my life be changed,
For I long to bring hope where the Good News is needed.
In the strength of your spirit
And inspired by your compassion,
I make this promise to work for change,
And wait confidently for the day
When you make all things new
And those that weep will rejoice.
Peter Graystone
Haiti
We pray for our brothers and sisters in Haiti and all those throughout the world suffering from poverty, war, and destruction.
Minneapolis Therapy and Marriage Counseling is making a donation to the Red Cross (Haiti) for each new fan of MTMC on facebook or follower on twitter.
Minneapolis Therapy and Marriage Counseling is making a donation to the Red Cross (Haiti) for each new fan of MTMC on facebook or follower on twitter.
The ultimate gratitude
Question: Does the feeling and expression of gratitude help to raise consciousness?
Eckhart Tolle: We are talking about a deeper gratitude. There are more superficial forms of gratitude, and that is not what we are talking about. By that I mean, to be grateful that someone else is worse off than you are… sometimes that is a source of gratitude. People say “Oh I really should be grateful, because look at this person – they are worse off than I am, so I should be grateful.” That’s not the true gratitude, that’s the gratitude that is arrived at through thinking, where you compare yourself to others.
The deeper gratitude is not arrived at through some conceptual process, where you explain to yourself why you should be grateful. That’s a superficial form of gratitude, that’s not really what it is, that’s ultimately to do with ego.
More fundamental than the true form of gratitude is the deep sense of appreciation. It’s not to do with what you are telling yourself in your head, it’s something that you sense in the present moment, it’s an appreciation of the “is-ness” of this moment.
We are using words as pointers. When I say “appreciation”, some people might ask “What do you mean by appreciation?” It’s to feel that the world around you is alive, and you share in the aliveness of the world that surrounds you. There’s the outer aliveness, in other human beings, even in your surroundings – whether it’s nature, or even in a room, you sense the aliveness of what’s around you at this moment, through your own aliveness. And with that comes the feeling, “it’s good to be alive”. You appreciate the many forms of life that are arising at this moment. You don’t impose judgment on the form that life takes at this moment, because the form that life takes changes continuously around you – one moment you’re here, the next moment you’re somewhere else.
It’s a deep sense of Being-ness, or aliveness, and through that you appreciate what is, in your life. And by saying “in your life”, it always means in the present moment, because apart from the present moment, there is no such thing as “your life”. If there’s something else there that’s not the present moment that you call “your life”, it’s a mental construct.
You have formed an image of “me” and “my life”, it’s a story, and you mistake that for your life. Fundamentally your life is whatever form this moment takes. Your life is always what is now. That’s your life. Not some story you’re telling yourself in your head.
Through that appreciation, you are sensing a sense of Oneness with what’s outside and what’s inside. There is no longer a separation that is created by excessive conceptual thinking between other people and the self, the separation is created by judgment. There is a sense of allowing the present moment to be as it is. All these are fundamental aspects of gratitude. It’s that openness to the ‘is-ness’ of this moment. With that openness, comes an appreciation for the “is-ness” of this moment. There is no longer a denial or a rejection of what is, because you have some story in your mind that clashes with what is around you at this moment. And that’s how many people live, so they go through life continuously, there’s a clash between their ideas of what should be now, and what is ‘now’.
The greatest form of suffering and frustration and non-fulfillment is the clash between the mental story of what “should” be and what is. That’s really the root of the madness. There cannot be gratitude when that operates in your life.
When something seemingly negative happens, people may find it very hard to say “Okay, I should be grateful, even for this”. I’m not saying you should do that, because even that is an idea in your head. It’s better to forget about trying to be grateful when something seemingly negative happens, and simply let go of the mental judgment of it, and say “This is what is, this is what happened, and this is the situation now”. If you can be free of mental judgment and denial or projection, complaining, and so on… just allow what is, and then something deeper emerges, even in a seemingly negative situation.
By coming into this place of acceptance, of the inevitable ‘is-ness’ of now, your inner state is no longer ultimately dependant on what is happening or not happening outside. That is a vital transformation of consciousness, where the external world no longer determines your state of consciousness.
So when something seemingly bad happens, say “this is”. Whether it is a small thing or a large thing, be open to that. If you’re open to the ‘is-ness’ of what is, something within you which we could call “peace” arises. Sometimes it’s very subtle, and you can’t notice it at first.
You’re not grateful for the seemingly bad thing, but you’re grateful that you can still be at peace, even in this situation. Internally you feel that by accepting, peace arises. Even in seemingly bad circumstances. And what is that peace? It’s an inner sense of aliveness, being-ness, presence. It’s the source of all gratitude.
There can be gratitude even when something bad happens. Not for the bad, but for the fact that even in the face of something seemingly negative, there is still peace in the background. But you won’t find that until you first accept what is.
Gratitude is very important. It transforms your whole life, if you can remember the importance of being grateful for life. As you go through your day, every day, you can even have little reminders – of the importance of being appreciative of life.
Every person has to verify for themselves, what can I be grateful for at this moment?
Sense the being that you are – not just the physical, but the sense of your own presence. That’s a great source of joy, to feel your own presence, it cannot really be defined. That’s the ultimate gratitude.
Eckhart Tolle: We are talking about a deeper gratitude. There are more superficial forms of gratitude, and that is not what we are talking about. By that I mean, to be grateful that someone else is worse off than you are… sometimes that is a source of gratitude. People say “Oh I really should be grateful, because look at this person – they are worse off than I am, so I should be grateful.” That’s not the true gratitude, that’s the gratitude that is arrived at through thinking, where you compare yourself to others.
The deeper gratitude is not arrived at through some conceptual process, where you explain to yourself why you should be grateful. That’s a superficial form of gratitude, that’s not really what it is, that’s ultimately to do with ego.
More fundamental than the true form of gratitude is the deep sense of appreciation. It’s not to do with what you are telling yourself in your head, it’s something that you sense in the present moment, it’s an appreciation of the “is-ness” of this moment.
We are using words as pointers. When I say “appreciation”, some people might ask “What do you mean by appreciation?” It’s to feel that the world around you is alive, and you share in the aliveness of the world that surrounds you. There’s the outer aliveness, in other human beings, even in your surroundings – whether it’s nature, or even in a room, you sense the aliveness of what’s around you at this moment, through your own aliveness. And with that comes the feeling, “it’s good to be alive”. You appreciate the many forms of life that are arising at this moment. You don’t impose judgment on the form that life takes at this moment, because the form that life takes changes continuously around you – one moment you’re here, the next moment you’re somewhere else.
It’s a deep sense of Being-ness, or aliveness, and through that you appreciate what is, in your life. And by saying “in your life”, it always means in the present moment, because apart from the present moment, there is no such thing as “your life”. If there’s something else there that’s not the present moment that you call “your life”, it’s a mental construct.
You have formed an image of “me” and “my life”, it’s a story, and you mistake that for your life. Fundamentally your life is whatever form this moment takes. Your life is always what is now. That’s your life. Not some story you’re telling yourself in your head.
Through that appreciation, you are sensing a sense of Oneness with what’s outside and what’s inside. There is no longer a separation that is created by excessive conceptual thinking between other people and the self, the separation is created by judgment. There is a sense of allowing the present moment to be as it is. All these are fundamental aspects of gratitude. It’s that openness to the ‘is-ness’ of this moment. With that openness, comes an appreciation for the “is-ness” of this moment. There is no longer a denial or a rejection of what is, because you have some story in your mind that clashes with what is around you at this moment. And that’s how many people live, so they go through life continuously, there’s a clash between their ideas of what should be now, and what is ‘now’.
The greatest form of suffering and frustration and non-fulfillment is the clash between the mental story of what “should” be and what is. That’s really the root of the madness. There cannot be gratitude when that operates in your life.
When something seemingly negative happens, people may find it very hard to say “Okay, I should be grateful, even for this”. I’m not saying you should do that, because even that is an idea in your head. It’s better to forget about trying to be grateful when something seemingly negative happens, and simply let go of the mental judgment of it, and say “This is what is, this is what happened, and this is the situation now”. If you can be free of mental judgment and denial or projection, complaining, and so on… just allow what is, and then something deeper emerges, even in a seemingly negative situation.
By coming into this place of acceptance, of the inevitable ‘is-ness’ of now, your inner state is no longer ultimately dependant on what is happening or not happening outside. That is a vital transformation of consciousness, where the external world no longer determines your state of consciousness.
So when something seemingly bad happens, say “this is”. Whether it is a small thing or a large thing, be open to that. If you’re open to the ‘is-ness’ of what is, something within you which we could call “peace” arises. Sometimes it’s very subtle, and you can’t notice it at first.
You’re not grateful for the seemingly bad thing, but you’re grateful that you can still be at peace, even in this situation. Internally you feel that by accepting, peace arises. Even in seemingly bad circumstances. And what is that peace? It’s an inner sense of aliveness, being-ness, presence. It’s the source of all gratitude.
There can be gratitude even when something bad happens. Not for the bad, but for the fact that even in the face of something seemingly negative, there is still peace in the background. But you won’t find that until you first accept what is.
Gratitude is very important. It transforms your whole life, if you can remember the importance of being grateful for life. As you go through your day, every day, you can even have little reminders – of the importance of being appreciative of life.
Every person has to verify for themselves, what can I be grateful for at this moment?
Sense the being that you are – not just the physical, but the sense of your own presence. That’s a great source of joy, to feel your own presence, it cannot really be defined. That’s the ultimate gratitude.
The soul as teacher
You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
Swami Vivekananda
Swami Vivekananda
Divine beings
Human beings must be known to be loved; but Divine beings must be loved to be known.
Blaise Pascal
Blaise Pascal
Surrender
It is not by resisting or running away from, but by that deep act of surrender that the divine is realized. And that amazingly does not take time. Surrender can only be now.
Eckhart Tolle
Eckhart Tolle
Work toward truth
Those who have failed to work toward the truth have missed the purpose of living.
Buddha
Buddha
Wisdom
One's first step in wisdom is to question everything - and one's last is to come to terms with everything.
Georg Christoph Lichtenberg
Georg Christoph Lichtenberg
Subscribe to:
Posts (Atom)